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Al-Shafi&icirc; was the author of the first book on Islamic legal theory: al-Ris&acirc;la. He not only established a school of law, but he also made many crucial contributions to Islamic legal theory.

The interchangeable use of qiyas and ijtihad in the theoretical statements of Al-Shafi&icirc; has caused legal authorities to arrive at different interpretations.

This study aims to show that the meaning of qiyas in both al-Shafi&icirc;&#39;s theoretical statements and practices has a wider meaning than that presented in the literature of legal theory. Fundamentally, his usage of qiyas includes the analogical reasoning that is found in the literature of legal theory (al-qiyasu&#39;l-usul&icirc;), some interpretation activities, and the general principles of ijtihad.

In this book, the usage of qiyas, both in practical examples and in theoretical statements, is used in order to eliminate any questions that might arise in people&rsquo;s minds about the productivity of qiyas due to its limited usage in the literature. This study also demonstrates that al-Shafi&icirc; established a successful balance between the &ldquo;revelation&rdquo; and &ldquo;reason&rdquo;, that is, qiyas and ijtihad.

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İmam Şâfiî’nin Kıyas Anlayışı

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Nawawī (d. 676/ 1277) was a scholar who gained fame because of his works spread in various fields of Islamic sciences and was deemed worthy of being called &ldquo;Imam&rdquo;. Nawawī, who authored many books in the fields of Islamic law, hadith and other disciplines such as bibliographical literature (rijāl and ṭabaqāt), adhkār, and adap (manners), contributed to the clarification of the mentality and styles of Islamic studies that had been shaped in the Damascus-Cairo line during the period of the Mamluks.

The works written by Nawawī on Islamic law according to the Shafi&rsquo;i school, which influenced the stabilization of Shafi&rsquo;i legal thinking and the clarification of the classical content of hadith commentary, shaped the literature after him, and his works in the field of hadith were accepted among the most outstanding examples of compilation studies as well as commentary activities. Nawawī&rsquo;s works, whose books in the fields of rijāl and ṭabaqāt and especially adab (manners) were also read and followed, influenced the shaping of the content and style that Islamic studies acquired in the Late Classical Period.

This study, which aims to explore Nawawī&rsquo;s life and scholarly personality, the environment that he lived in, his works, his thoughts, and his influences, consists of articles written on these subjects in addition to the appendices aiming to introduce the literature authored on these subjects. It is aimed that this study will be a source of work about Nawawī and his period.

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İslam İlim Geleneğinde Nevevî

Soner Duman

1975 yılında İstanbul&rsquo;da doğdu. Marmara &Uuml;niversitesi İlahiyat Fak&uuml;ltesi&rsquo;nden mezun oldu (1998). Aynı &uuml;niversitenin Sosyal Bilimler Enstit&uuml;s&uuml;&rsquo;nde &ldquo;Cess&acirc;s&rsquo;ın el-Fus&ucirc;l fi&rsquo;l-us&ucirc;l Adlı Eserinde İllet Kavramı&rdquo; adlı teziyle y&uuml;ksek lisansını (2000), &ldquo;Ş&acirc;fi&icirc;&rsquo;nin Kıyas Anlayışı&rdquo; adlı &ccedil;alışmasıyla doktorasını tamamladı (2007). Sakarya &Uuml;niversitesi İlahiyat Fak&uuml;ltesi&rsquo;ne &ouml;ğretim &uuml;yesi olarak atandı (2011). 2014 yılında do&ccedil;ent oldu. Halen Sakarya &Uuml;niversitesi İlahiyat Fak&uuml;ltesi&rsquo;nde &ouml;ğretim &uuml;yesidir.