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كتاب القواعد الكلية في جملة من الفنون العلمية : المنطق، علم الخلاف، أصول الفقه، أصول الدين

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Published within the framework of the Late Classical Project, this book was written by Shams al-dīn Muhammed b. Mahmūd al-Isfahānī (d. 688/1289) to prepare compendia (mukhtasars) for students in logic, ilm al khilaf, usul al-Fiqh and usul al-Din. Student of al-Abhari, the author of Isagoge, al-Isfahānī benefited from his teacher&rsquo;s work in logic and put out a finer, improved text. As for the ilm al khilaf section, he followed Amīdī&rsquo;s method and made use of his students&rsquo; works. Section on usul al-Fiqh is like an abridgement of Rāzi&rsquo;s Mahsūl with some modifications. Although Al-Isfahānī mentions many of Rāzi&rsquo;s thought, he criticizes his opinions from time to time. In the section on usul al-Din, the author handles the subjects as an Ash`ari kalam scholar and uses the tahqiq method that Rāzi developed. 
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Kitāb al-Qawā‘id al-Kulliyya fī Jumlatin min al-Funūn al-‘Ilmiyya: al-Manṭıḳ - ‘Ilm al-Khilaf - Uṣūl al-Fiqh - Uṣūl al-Dīn

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Published within the framework of the Late Classical Project, this book was written by Shams al-dīn Muhammed b. Mahmūd al-Isfahānī (d. 688/1289) to prepare compendia (mukhtasars) for students in logic, ilm al khilaf, usul al-Fiqh and usul al-Din. Student of al-Abhari, the author of Isagoge, al-Isfahānī benefited from his teacher&rsquo;s work in logic and put out a finer, improved text. As for the ilm al khilaf section, he followed Amīdī&rsquo;s method and made use of his students&rsquo; works. Section on usul al-Fiqh is like an abridgement of Rāzi&rsquo;s Mahsūl with some modifications. Although Al-Isfahānī mentions many of Rāzi&rsquo;s thought, he criticizes his opinions from time to time. In the section on usul al-Din, the author handles the subjects as an Ash`ari kalam scholar and uses the tahqiq method that Rāzi developed.

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The first edition of the work was simultaneously published in Beirut by Dar Ibn Hazm as its Istanbul edition. The second edition was published by the Presidency of Religious Affairs in Istanbul in 2019.&nbsp;

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<a href="https://www.diyanetvakfiyayin.com.tr/kitabul-kavaidil-kulliye-fi-cumletin-minel-fununil-ilmiyye/muhammed-b.mahmud-el-isfahani/islam/yabanci-dilde-islami-kitaplar/124031" style="text-decoration:none; color:#000000">Click</a>&nbsp;<font style="color:#333333; font-style:normal; font-variant-ligatures:normal; font-weight:400; text-align:justify; white-space:normal; background-color:#ffffff; text-decoration-thickness:initial; text-decoration-style:initial; text-decoration-color:initial">to buy.

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تسديد القواعد في شرح تجريد العقاعد ومعه حاشية التجريد ومعه منهوات الجرجاني والحواشي الأخرى

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

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To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tesdidul-kavaid-fi-serhi-tecridil-akaid-i-iii-takim-prestij/tahkik:esref-altas/islam/yabanci-dilde-islami-kitaplar/187181" target="_blank">click</a>.&nbsp;