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The primary purpose of TDV Encyclopedia of Islam&#39;s Glossary of Religious Terms is to enable those who conduct research in fields such as history, literature, art, law, economics, politics, especially religious sciences, religious officials, high school and university teachers and students, especially Imam-Hatip schools and theology faculties, families, and people from all walks of life who want to learn about any Islamic concept to access the information they are curious about religious concepts in a concise manner.

The first and main source used in the preparation of this dictionary is the TDV Encyclopaedia of Islam (DİA), which was published in 46 volumes between 1988 and 2016. The content compiled by making use of this main work and other sources in the bibliography has been tried to be presented in a simple, comprehensible and original style as much as possible, taking into account not only the specialised but also the general reader, attention has been paid to preserving the basic information about the concepts and unnecessary details have been eliminated, special attention has been paid to establishing a connection between the articles with references, while the etymology of the term is given in detail, other meanings of the root and the connection between the dictionary and term meanings of the concept are pointed out.

When the Glossary of Religious Terms, which includes the terms of tafsir, qiraat, hadith and hadith method, fiqh and fiqh method, theology and history of sects, mysticism, ethics and siyar, is analysed as a whole, it will provide the readers with a collective and general knowledge about the source, nature, basic concepts, God, existence, creation, life, human, death and life after death; the adventure of the formation of religious, legal and political thought in Islamic history and its reflections on social life with all its diversity.

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TDV İslâm Ansiklopedisi Dinî Terimler Sözlüğü

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Muḥammad b. ʿAbd al-Sayyid b. Shuʿayb al-Sālimī al-Kashshī (d. after 460/1068), recognized as a representative of the Ḥanafī-Māturīdī kalām tradition, was an important theologian who lived in the Samarkand region under the rule of the Western Qarakhanids. Sālimī defended the doctrine of tawḥīd by combining a rationalist methodology with a strong emphasis on naṣṣ (scriptural evidence) against false religions. He also supported Ḥanafī-Māturīdī thought in opposition to bidʿī (innovative) sects by relying on the views of Abū Ḥanīfa and al-Māturīdī, making him an integral figure in the religious, political, and socio-cultural context of his time. 
 
The study examines Sālimī&rsquo;s only surviving work, al-Tamhīd fī bayān al-tawḥīd, analyzing his views on reason, perception, the universe, and types of knowledge. It explores his perspectives on isbāt al-wājib (proof of the Necessary Being), miracles, human actions, and the caliphate from a comparative perspective. Additionally, it delves into his scholarly identity and biography within the historical context, shedding light on Seljuk-Qarakhanid rivalries in Transoxiana and debates between Ashʿarīs and Ḥanafī-Māturīdīs, a crucial issue in the history of Islamic thought. 
 
S&acirc;lim&icirc;&rsquo;nin Kelam Anlayışı offers a valuable resource for academics and readers interested in the history and topics of kalam (Islamic theology), providing an opportunity for a closer examination of the richness within the discipline. It contributes to the deeper understanding of Sālimī&#39;s theological approach and engages with significant debates in Islamic thought.

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Sâlimî'nin Kelâm Anlayışı

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Sayyid Sharīf al-Jurjānī is considered one of the most renowned theologians in the Islamic world from the 14th to the 20th century. He contributed extensively to religious and philosophical sciences, and nearly all his works, even his shorter treatises, were influential and regarded as advanced texts in religious schools. Understanding his writings or composing a commentary, gloss, or annotation on them was once considered a hallmark of scholarly excellence. His works were so impactful that later scholars referred to him with titles such as &quot;al-Sanad&quot; (the authority), &quot;Ustādh al-Bashar&quot; (the teacher of humanity), and &quot;the eleventh intellect.&quot;

Al-Jurjānī was at the heart of the interpretive traditions that emerged in the Islamic world after the 13th century, particularly in theology, philosophy, logic, rhetoric, Quranic exegesis, and jurisprudential principles. As such, neglecting his contributions makes it impossible to write an uninterrupted history of Islamic thought, as he is among the few thinkers whose work is indispensable.

The book in your hands examines Sayyid Sharīf al-Jurjānī&#39;s views on knowledge, methodology, language, metaphysics, and theoretical physics, analyzing his influence on the history of Islamic thought.

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