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Abū Manṣūr al-Māturīdī who lived about a century after Abū Ḥanifa, and Abū Musa al-&lsquo;Ash&lsquo;arī who adopted Sunnite creedal principles in the last third of his life also employed a similar method. The Sunnite Theological School that has been developed around these scholars and their disciples has managed to gather more than ninety percent of the Muslim world. Even though the idea that the Sunnite Theological School was founded by al-&lsquo;Ash&lsquo;arī has gained wide currency, examining the works that have come to us from the earliest period of Islamic theology show us that it was Abū Manṣūr al-Māturīdī who carried out that task. It is an undeniable fact that al-Māturīdī&rsquo;s Kitāb al-Tawhīd has been the source of the books penned after it in terms of methodology, contents and ways of inference.&nbsp;

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

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Kitab al-Tawḥeed

KitabutTevhid(Tercume)-BekirTopaloglu_Basim19-PK-Web1_2023.jpg

Abū Manṣūr al-Maturīdī (d. 333/944) was a Muslim theologian who was born in Māṭurid district of the city of Samarkand which was within the borders of contemporary Uzbekistan and died in the same district. He was probably a scholar of Turkish origin.

The region where al-Maturīdī lived had been under the Abbasid rule at first, but later in the period of Mutawakkil Alallah came under the rule of Samanids. In that period, a fertile ground for raising competent scholars was introduced by the hands of the state. Imam al-Maturīdī got his education and produced works in such a prolific environment.

Al-Maturīdī was a great Muslim scholar who, together with Abū al-Ḥasan al-&lsquo;Ash&lsquo;arī, systemized the theological principles of Sunnite School, advocated the understanding of the Prophet and his Companions regarding fundamental Islamic issues and tried to establish them among Muslims, and fought against extreme views of Mutazilites, Shiites, and other similar sects. Due to their moderate attitudes in the relationship between reason and revelation, these two scholars, i.e. al-Maturīdī and al-&lsquo;Ash&lsquo;arī, were attracted attention and accepted by wide range of masses.

Maturidiyya School which was established after the name of Imam al-Maturīdī and in line with Abū Ḥanifa&rsquo;s understanding is a theological school that has managed to gather half of the Muslim population around it. Al-Maturīdī&rsquo;s Kitāb al-Tawḥīd &nbsp;is one of the fundamental books of this school. Despite this fact, it is not possible to say that Kitāb al-Tawḥīd &nbsp;is adequately known in scholarly circles especially among the adherents of Maturidiyya School.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kitbut-tevhd-aciklamali-tercume-karton-kapak">Click</a> here to buy.

Kitâbü’t-Tevhîd Açıklamalı Tercüme

Kitabüt Tevhid (Tercüme) - Bekir Topaloğlu_Basım 19 PK-Web1_2023.jpg

Abū Manṣūr al-Maturīdī (d. 333/944) was a Muslim theologian who was born in Māṭurid district of the city of Samarkand, which was within the borders of contemporary Uzbekistan and died in the same district. He was debatebly a scholar of Turkish origin. The region where al-Maturīdī lived had been under the Abbasid rule at first, but later in the period of Mutawakkil Alallah came under the rule of Samanids. In that period, a fertile ground for raising competent scholars was introduced by the hands of the state. Imam al-Maturīdī got his education and produced works in such a prolific environment. Al-Maturīdī was a great Muslim scholar who, together with Abū al-Ḥasan al-&lsquo;Ash&lsquo;arī, systemized the theological principles of Sunnite School, advocated the understanding of the Prophet and his Companions regarding fundamental Islamic issues and tried to establish them among Muslims, and fought against extreme views of Mutazilites, Shiites, and other similar sects. Due to their moderate attitudes in the relationship between reason and revelation, these two scholars, al-Maturīdī and al-&lsquo;Ash&lsquo;arī, were attracted attention and accepted by wide range of masses. Maturidiyya School which was established after the name of Imam al-Maturīdī and in line with Abū Ḥanifa&rsquo;s understanding is a theological school that has managed to gather half of the Muslim population around it. Al-Maturīdī&rsquo;s Kitāb al-Tawḥīd is one of the fundamental books of this school. Despite this fact, it is not possible to say that Kitāb al-Tawḥīd is adequately known in scholarly circles especially among the adherents of Maturidiyya School.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kitbut-tevhd-aciklamali-tercume-prestij">Click</a>&nbsp;to buy.&nbsp;

Kitāb al-Tawḥeed Annotative Translation

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The region where al-Maturīdī lived had been under the Abbasid rule at first, but later in the period of Mutawakkil Alallah came under the rule of Samanids. In that period, a fertile ground for raising competent scholars was introduced by the hands of the state. Imam al-Maturīdī got his education and produced works in such a prolific environment.

Al-Maturīdī was a great Muslim scholar who, together with Abū al-Ḥasan al-&lsquo;Ash&lsquo;arī, systemized the theological principles of Sunnite School, advocated the understanding of the Prophet and his Companions regarding fundamental Islamic issues and tried to establish them among Muslims, and fought against extreme views of Mutazilites, Shiites, and other similar sects. Due to their moderate attitudes in the relationship between reason and revelation, these two scholars, al-Maturīdī and al-&lsquo;Ash&lsquo;arī, were attracted attention and accepted by wide range of masses.

Maturidiyya School which was established after the name of Imam al-Maturīdī and in line with Abū Ḥanifa&rsquo;s understanding is a theological school that has managed to gather half of the Muslim population around it. Al-Maturīdī&rsquo;s Kitāb al-Tawḥīd is one of the fundamental books of this school. Despite this fact, it is not possible to say that Kitāb al-Tawḥīd is adequately known in scholarly circles especially among the adherents of Maturidiyya School.

tercüme_tam_ekran.jpg

Abū Manṣūr al-Maturīdī (d. 333/944) was a Muslim theologian who was born in Māṭurid district of the city of Samarkand which was within the borders of contemporary Uzbekistan and died in the same district. He was probably a scholar of Turkish origin.

The region where al-Maturīdī lived had been under the Abbasid rule at first, but later in the period of Mutawakkil Alallah came under the rule of Samanids. In that period, a fertile ground for raising competent scholars was introduced by the hands of the state. Imam al-Maturīdī got his education and produced works in such a prolific environment.

Al-Maturīdī was a great Muslim scholar who, together with Abū al-Ḥasan al-&lsquo;Ash&lsquo;arī, systemized the theological principles of Sunnite School, advocated the understanding of the Prophet and his Companions regarding fundamental Islamic issues and tried to establish them among Muslims, and fought against extreme views of Mutazilites, Shiites, and other similar sects. Due to their moderate attitudes in the relationship between reason and revelation, these two scholars, i.e. al-Maturīdī and al-&lsquo;Ash&lsquo;arī, were attracted attention and accepted by wide range of masses.

Maturidiyya School which was established after the name of Imam al-Maturīdī and in line with Abū Ḥanifa&rsquo;s understanding is a theological school that has managed to gather half of the Muslim population around it. Al-Maturīdī&rsquo;s&nbsp;Kitāb al-Tawḥīd&nbsp; is one of the fundamental books of this school. Despite this fact, it is not possible to say that&nbsp;Kitāb al-Tawḥīd&nbsp; is adequately known in scholarly circles especially among the adherents of Maturidiyya School.

kitabut_tevhit_beyru_400t (2).jpg

Abū Manṣūr al-Māturīdī who lived about a century after Abū Ḥanifa, and Abū Musa al-&lsquo;Ash&lsquo;arī who adopted Sunnite creedal principles in the last third of his life also employed a similar method. The Sunnite Theological School that has been developed around these scholars and their disciples has managed to gather more than ninety percent of the Muslim world. Even though the idea that the Sunnite Theological School was founded by al-&lsquo;Ash&lsquo;arī has gained wide currency, examining the works that have come to us from the earliest period of Islamic theology show us that it was Abū Manṣūr al-Māturīdī who carried out that task. It is an undeniable fact that al-Māturīdī&rsquo;s Kitāb al-Tawhīd has been the source of the books penned after it in terms of methodology, contents and ways of inference.&nbsp;

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

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