Türkçe Kitabü't-tevhid jeneriği.pdf

Table of Contents and Introduction (Turkish)

Arabic generic, Kitābu’t-Tevḥīd.pdf

Table of Contents and Introduction (Arabic)

KitabutTevhid_tanitim_.jpg

Ebū Manṣūr Muḥammad b. Muḥammad el-Māturīdī es-Samarḳandī

Abdülkadir Şenel

Mustafa Demiray

Sema Doğan

Hasan Hüseyin Can

Ali Haydar Ulusoy

Erdal Cesar

He was born in 1970 in &Ccedil;orum. He studied primary, secondary and high school in &Ccedil;orum, and university in Istanbul University, Faculty of Communication.

In various private sector institutions; He worked as a radio program producer and presenter, printing house manager, broadcasting group board member, general manager and chairman of the board of directors. He prepared documentaries for the Turkish Radio and Television Corporation (TRT). Member of the board of directors of the Federation of Publishers&#39; Professional Associations (YAYFED), chairman of the 17th and 19th term Printing and Publishing Professional Committee of the Istanbul Chamber of Commerce (ITO), and member of the council, Member of the Board of the Press Association Association (BASYAYBIR), Turkish Printing and Publishing Professional Association (TBYM). ) as a founding member, and a member of the Independent Industrialists&#39; and Businessmen&#39;s Association (MUSIAD).

Currently; He continues his duties as the editor-in-chief of the Turkish Religious Foundation Center for Islamic Studies, the editor-in-chief of the Journal of Islamic Studies and the Journal of Ottoman Studies, the chairman of the ITO 21st Term Printing and Publishing Professional Committee, and a member of the council, a member of the BASYAYBIR high advisory board, a member of TBYM and a member of MUSIAD. .

Early Classical Period Project

M. Suat Mertoğlu

Muhammed Aruçi

Bekir Topaloğlu

İsa Kayaalp

Critical Edition

Abū Manṣūr al-Māturīdī who lived about a century after Abū Ḥanifa, and Abū Musa al-&lsquo;Ash&lsquo;arī who adopted Sunnite creedal principles in the last third of his life also employed a similar method. The Sunnite Theological School that has been developed around these scholars and their disciples has managed to gather more than ninety percent of the Muslim world. Even though the idea that the Sunnite Theological School was founded by al-&lsquo;Ash&lsquo;arī has gained wide currency, examining the works that have come to us from the earliest period of Islamic theology show us that it was Abū Manṣūr al-Māturīdī who carried out that task. It is an undeniable fact that al-Māturīdī&rsquo;s Kitāb al-Tawhīd has been the source of the books penned after it in terms of methodology, contents and ways of inference.&nbsp;

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

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Kitab al-Tawḥeed

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The region where al-Maturīdī lived had been under the Abbasid rule at first, but later in the period of Mutawakkil Alallah came under the rule of Samanids. In that period, a fertile ground for raising competent scholars was introduced by the hands of the state. Imam al-Maturīdī got his education and produced works in such a prolific environment.

Al-Maturīdī was a great Muslim scholar who, together with Abū al-Ḥasan al-&lsquo;Ash&lsquo;arī, systemized the theological principles of Sunnite School, advocated the understanding of the Prophet and his Companions regarding fundamental Islamic issues and tried to establish them among Muslims, and fought against extreme views of Mutazilites, Shiites, and other similar sects. Due to their moderate attitudes in the relationship between reason and revelation, these two scholars, al-Maturīdī and al-&lsquo;Ash&lsquo;arī, were attracted attention and accepted by wide range of masses.

Maturidiyya School which was established after the name of Imam al-Maturīdī and in line with Abū Ḥanifa&rsquo;s understanding is a theological school that has managed to gather half of the Muslim population around it. Al-Maturīdī&rsquo;s Kitāb al-Tawḥīd is one of the fundamental books of this school. Despite this fact, it is not possible to say that Kitāb al-Tawḥīd is adequately known in scholarly circles especially among the adherents of Maturidiyya School.

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Abū Manṣūr al-Māturīdī who lived about a century after Abū Ḥanifa, and Abū Musa al-&lsquo;Ash&lsquo;arī who adopted Sunnite creedal principles in the last third of his life also employed a similar method. The Sunnite Theological School that has been developed around these scholars and their disciples has managed to gather more than ninety percent of the Muslim world. Even though the idea that the Sunnite Theological School was founded by al-&lsquo;Ash&lsquo;arī has gained wide currency, examining the works that have come to us from the earliest period of Islamic theology show us that it was Abū Manṣūr al-Māturīdī who carried out that task. It is an undeniable fact that al-Māturīdī&rsquo;s Kitāb al-Tawhīd has been the source of the books penned after it in terms of methodology, contents and ways of inference.&nbsp;

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

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