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Nawawī (d. 676/ 1277) was a scholar who gained fame because of his works spread in various fields of Islamic sciences and was deemed worthy of being called &ldquo;Imam&rdquo;. Nawawī, who authored many books in the fields of Islamic law, hadith and other disciplines such as bibliographical literature (rijāl and ṭabaqāt), adhkār, and adap (manners), contributed to the clarification of the mentality and styles of Islamic studies that had been shaped in the Damascus-Cairo line during the period of the Mamluks.

The works written by Nawawī on Islamic law according to the Shafi&rsquo;i school, which influenced the stabilization of Shafi&rsquo;i legal thinking and the clarification of the classical content of hadith commentary, shaped the literature after him, and his works in the field of hadith were accepted among the most outstanding examples of compilation studies as well as commentary activities. Nawawī&rsquo;s works, whose books in the fields of rijāl and ṭabaqāt and especially adab (manners) were also read and followed, influenced the shaping of the content and style that Islamic studies acquired in the Late Classical Period.

This study, which aims to explore Nawawī&rsquo;s life and scholarly personality, the environment that he lived in, his works, his thoughts, and his influences, consists of articles written on these subjects in addition to the appendices aiming to introduce the literature authored on these subjects. It is aimed that this study will be a source of work about Nawawī and his period.

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İslam İlim Geleneğinde Nevevî

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Today, as in the past, the name Andalusia gains increasing attention throughout the Muslim world. However, this interest is emotion-based rather than knowledge-based. In any Muslim country, including Turkey, you will see an emotional reaction mixed with sadness and admiration in the faces of whomever you meet when they hear the name Andalusia. While the culture and civilization that Andalusians achieved in the past in the stir admiration in Muslim consciousness, the loss of Andalusia, the cradle of such a culture and civilization, after being an abode for Muslims for eight centuries, has been commemorated with great sadness.

Since 1492, Andalusia has been a &ldquo;lost paradise&rdquo; for Muslims. Regarding any Muslim homeland that comes under foreign occupation, believers feel the fear it to be turned into Andalusia. Therefore, there is not emotional indifference towards Andalusia. However, it is hard to say that enough effort has been made to research, analyze and understand the history of Andalusia. In other words, although &ldquo;tears&rdquo; have been shed as an expression of feelings for Andalusia, not enough &ldquo;effort&rdquo; has been shown for it yet.

It will be possible for the Muslim world to make a permanent and impressive new move in the race of civilizations only if it establishes a healthy connection with its past. This modest book has been written to help open a path for such an effort in research the history of Andalusia.

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