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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-tesdd-f-serhit-temhd-prestij-i-i">Click</a> to buy. 
&nbsp;

al-Tasdīd fī sharḥ al-Tamhīd, I-II

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Sharh Uqūdi Rasm al-Mufti is an important work that systematically examines the principles regulating the process of preference and issuing fatwas carried out as an intra-school activity. Written by Ibn Ābidīn, one of the leading and well-known Hanafi jurists of the late period, the work is the most comprehensive and well-known of the independent works written in the field of &ldquo;the manners and procedures of issuing fatwas&rdquo; or &ldquo;rasm al-mufti&rdquo; in particular for the Hanafi school. Despite its reputation and importance, the work, which has not been the subject of an academic publication based on its manuscripts until now, has been prepared for publication in accordance with general scholarly criteria and principles adopted by ISAM for the Publication of Critically Edited Works (İSAM Tahkikli Neşir Esasları - ITNES). The notes containing explanatory, corrective and additional information existing in the marginal notes/commentaries written by scholars of Indo-Pakistani origin on the work were also taken into account in this critically edited book, published by TDV Centre for Islamic Studies (ISAM) within the scope of the Project of Late Classical Period.

<a href="http://www.diyanetvakfiyayin.com.tr/tr/urun/serhu-ukdi-resmil-muft-prestij">Click</a>&nbsp;to buy.&nbsp;

Sharh Uqūdi Rasm al-Mufti

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al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/irsdul-aklis-selm-il-mezyal-kitbil-kerm-prestij-i-ix">Click</a> to buy the prestige version. 
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al Irshād al-ʻAql al-Salīm ilá Mazāyā al-Kitāb al-Karīm: Tafsir Abū al-Suʿūd, I-IX

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Sharh Uqūdi Rasm al-Mufti is an important work that systematically examines the principles regulating the process of preference and issuing fatwas carried out as an intra-school activity. Written by Ibn Ābidīn, one of the leading and well-known Hanafi jurists of the late period, the work is the most comprehensive and well-known of the independent works written in the field of &ldquo;the manners and procedures of issuing fatwas&rdquo; or &ldquo;rasm al-mufti&rdquo; in particular for the Hanafi school. Despite its reputation and importance, the work, which has not been the subject of an academic publication based on its manuscripts until now, has been prepared for publication in accordance with general scholarly criteria and principles adopted by ISAM for the Publication of Critically Edited Works (İSAM Tahkikli Neşir Esasları - ITNES). The notes containing explanatory, corrective and additional information existing in the marginal notes/commentaries written by scholars of Indo-Pakistani origin on the work were also taken into account in this critically edited book, published by TDV Centre for Islamic Studies (ISAM) within the scope of the Project of Late Classical Period.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/serhu-ukdi-resmil-muft-karton-kapak">click</a>.

al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/irsdul-aklis-selm-il-mezyal-kitbil-kerm-sert-kapak-i-ix">Click</a> to buy the paperback version.

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-tesdd-f-serhit-temhd-karton-kapak-i-ii">click</a>.

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

 
&nbsp;

irsadulakliselimebussuudlubnan_WebsiteAR_2022_2.jpg

al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

Click to buy the prestige version. 
&nbsp;

&nbsp;

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Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/el-luma-fil-hudus-vel-kidem-vel-kaza-vel-kader-ve-tahkkit-teklif-prestij">Click</a> to buy the prestige version. 
&nbsp;

al-Lumʿa fi’l-Ḥudūth wa’l-Ḳidam wa’l-Ḳaḍā wa’l-Ḳadar wa Taḥqīq’t-Taklīf

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Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

al-Lumʿa fi’l ḥudūth wa’l-ḳidam wa’l-ḳaḍā wa’l-ḳadar wa taḥqīq’t-taklīf

elLuma_fil_Hudus_ Münzir_seyhhasan_2_2023.jpg

Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

&nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/el-luma-fil-hudus-vel-kidem-vel-kaza-vel-kader-ve-tahkikit-teklif-karton-kapak/ibrahim-b.mustafa-el-halebi-el-medari/islam/islam-arastirma-inceleme/9786254281297">Click</a>&nbsp;to buy paperback version.

&nbsp;

&nbsp;

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ʿAlī Kushjī&rsquo;s (d. 879/1474) commentary on Taftāzānī&rsquo;s book about (d. 792/1390) al-Zamakhsharī&rsquo;s (d. 538/1144) Qur&rsquo;anic exegesis al-Kashshāf is critically edited by Prof. Mehmet &Ccedil;i&ccedil;ek and published within the scope of &ldquo;Late Classical Period Project&rdquo;.

al-Zamakhsharī&rsquo;s al-Kashshāf is one of the most influential linguistic works which had a profound impact on the following works and created a new tradition. More than 300 commentaries and exegesis had been written about al-Kashshāf. Taftāzānī&rsquo;s al-Kashshāf exegesis is one of the finest and most important examples of the exegesis-commentary tradition. After that al-Sayyid al-Sharīf al-Jurjānī&rsquo;s (d. 816/1413) critical commentary on Taftāzānī&rsquo;s work, accelerated the formation of exegesis-commentary tradition. Most of the following exegeses are influenced by these two works and almost all the commentaries are written on these two exegeses. The authors of these commentaries are divided between al-Taftāzānī and al-Jurjānī though some authors assumed the position of arbitration.

Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī is one of the earliest examples of the commentary literature on al-Taftāzānī&rsquo;s exegesis. ʿAlī Kushjī prepared a commentary on al-Taftāzānī&rsquo;s exegesis from muqaddima section to Sūrat al-Baqara&rsquo;s second āyat and tried to provide answers to Jurjānī&rsquo;s criticisms.&nbsp;

&nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/hsiyetu-al-el-kusc-al-serhil-kessf-lit-teftzn-prestij">Click</a>&nbsp;to buy the prestige version.

Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī

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Hamza b. Turgut al-Aydīnī, who was from Ottoman scholars of XVI. Century, first abbreviated the Hatīb al-Kazvīnī&rsquo;s (d. 739/1338) famous work on rhetoric called Talhīs al-Miftāh under the name of al-Masālik fī al-Ma&lsquo;ānī wa al-Bayān. Later on, he annotated this concise text with the name of al-Hawādī fī Sharh al-Masālik. The text and commentary, which has nearly 200 manuscripts in Turkish libraries, were very popular in classical Ottoman madrasas and entered the curriculum.

One of the most important contributions made to the classical rhetoric literature in the Ottoman period al-Hawādī was previously edited and published twice by Ali Bulut. The work was revised and republished according to the ISAM&rsquo;s critical edition method. In this edition of al-Hawādī, unlike the previous editions, more than 100 copies of it were re-examined and the precious ones of these copies were used in the investigation, besides, the author&#39;s own notes and some important explanations on the margins of the copy were added. In addition, the text named al-Masālik, which is the subject of this commentary, is included in a separate section above the text of al-Hawādī, thus ensuring the unity of the original text and its commentary. 
&nbsp;

&nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/el-hevd-f-serhil-meslik-prestij">Click</a> to buy the prestige version.

al-Hawādī fī Sharh al-Masālik

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Shams al-&lsquo;Aimma al-Sarakhsī (d. 483/1090) is one of the most important representatives of Central Asian Transoxianan Hanafi jurists &nbsp;and is considered among the scholars who could issue ijtihad on issues that had not been reported by the imams of the madhhab. Al-Sarakhsī wrote his book with the purpose of annotating one of the most prominent Imams of the Hanafi madhhab Muḥammad Ibn Ḥasan al-Shaybānī&rsquo;s book al-Jāmi&lsquo; al-Ṣaghīr, which is an annotation and accepted among the &ldquo;ẓahir al-riwāya&rdquo; works of the Hanafi school.

As in most of his works, al-Sarakhsī had his students dictate al-Jāmi&lsquo; al-Ṣaghīr while he was in prison. While none of the other known copies of al-Jāmi&lsquo; al-Ṣaghīr follows the original order of Imam Muhammad, the fact that al-Sarakhsī&rsquo;s annotation of his work was faithful to the original composition of Imam Muhammad gives it a unique importance.

Al-Jāmi&lsquo; al-Ṣaghīr was critically edited and prepared for publication by ISAM Critical Edition Publication Board member Prof. Ertuğrul Boynukalın and has been published in two volumes by ISAM. After its publication the work has become the oldest known copy of al-Jāmi&lsquo; al-Ṣaghīr&rsquo;s printed annotations.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/serhul-cmiis-sagr-prestij-i-ii">Click</a> to buy the prestige version.

&nbsp;

&nbsp;

Sharḥu'l-Cāmiʿi al-Ṣaġīr, I-II

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In al-Tamhīd, which is a classical book on Islamic theology, the articles of Islamic creed are presented concisely together with their proofs within the framework of the Māturīdī tradition. Abu al-Mu&lsquo;īn al-Nasafī tries to prove the issues based on rational and textual evidences. The number of verses and hadiths that he presented as textual evidence in his book is quite significant.

Al-Nasafī is a scholar who systematized the tradition of Islamic theology, which started with Abu Ḥanifa and was shaped by Imam al-Māturīdī, one of his prominent followers, and influenced his followers after him with his works. This work of al-Nasafī is structured based on the same scheme with Ṭabṣirat al-Adilla, which is a work that includes all the basic topics of the science of Islamic theology (ilāhiyyāt, nubuwwāt, sam&lsquo;iyyāt) in terms of the way it deals with the subjects and its classification. In this regard, al-Nasafī&rsquo;s book is like a summary of Ṭabṣirat.

The text of al-Tamhīd was critically edited by Dr. Ali Tarık Ziyat Yılmaz using the oldest and most reliable manuscripts, and was published by ISAM in 2020 together with its annotation al-Tasdīd (ISAM, 2020). To provide a better understanding of this work, al-Tamhīd is published separately with its critical edition notes.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-temhd-li-kavidit-tevhd-prestij">Click</a> to buy the prestige version.

al-Tamhīd li Qawāid al-Tawḥīd

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The work consists of Ḥasan Kāfī Akhiṣārī&rsquo;s (d. 1024/1615) abridgment (ikhtiṣār) of Abū al-Barakāt al-Nasafī&rsquo;s (d. 710/1310) renowned Ḥanafī jurisprudence text, Manār al-Anwār, titled Samt al-Wuṣūl ilā ʿIlm al-Uṣūl, and the commentary (Sharḥ) he wrote on this abridgment. Akhis&acirc;r&icirc; composed the abridged work Samt al-Wuṣūl with the aim of creating an introductory-level text that students could easily understand and memorize. He subsequently wrote a concise commentary (Sharḥ), benefiting from Ibn Malak&rsquo;s (d. after 821/1418) renowned commentary on Manār. The text and commentary reorganize and condense the topics from Manār, add definitions and concepts, and include simple examples for each topic. These features make the work an ideal foundational resource for studying Ḥanafī jurisprudence methodology (uṣūl al-fiqh).

In this new edition of the work, unlike previous prints, the second edition of the text and commentary has been used as the primary source. Differences from the first edition and the author&#39;s marginal annotations (minhuwāt) are noted in the footnotes. Missing key topics have been briefly explained in footnotes, and views attributed to the Shāfiʿī school have been corrected where possible using related sources. Additional features include explanatory tables and an independent publication of the base text at the beginning, enabling readers to study it separately from the commentary.

Sharḥ al-Samt al-Wuṣūl ilā ʿilm al-Uṣūl

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/tesddul-kavid-f-serhi-tecrdil-akid-hsiyetut-tecrd-curcnnin-minhuvti-prestij-3-cilt">click</a>.&nbsp;

Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

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ʿAlī Kushjī&rsquo;s (d. 879/1474) commentary on Taftāzānī&rsquo;s book about (d. 792/1390) al-Zamakhsharī&rsquo;s (d. 538/1144) Qur&rsquo;anic exegesis al-Kashshāf is critically edited by Prof. Mehmet &Ccedil;i&ccedil;ek and published within the scope of &ldquo;Late Classical Period Project&rdquo;.

al-Zamakhsharī&rsquo;s al-Kashshāf is one of the most influential linguistic works which had a profound impact on the following works and created a new tradition. More than 300 commentaries and exegesis had been written about al-Kashshāf. Taftāzānī&rsquo;s al-Kashshāf exegesis is one of the finest and most important examples of the exegesis-commentary tradition. After that al-Sayyid al-Sharīf al-Jurjānī&rsquo;s (d. 816/1413) critical commentary on Taftāzānī&rsquo;s work, accelerated the formation of exegesis-commentary tradition. Most of the following exegeses are influenced by these two works and almost all the commentaries are written on these two exegeses. The authors of these commentaries are divided between al-Taftāzānī and al-Jurjānī though some authors assumed the position of arbitration.

Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī is one of the earliest examples of the commentary literature on al-Taftāzānī&rsquo;s exegesis. ʿAlī Kushjī prepared a commentary on al-Taftāzānī&rsquo;s exegesis from muqaddima section to Sūrat al-Baqara&rsquo;s second āyat and tried to provide answers to Jurjānī&rsquo;s criticisms.&nbsp;

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Shams al-&lsquo;Aimma al-Sarakhsī (d. 483/1090) is one of the most important representatives of Central Asian Transoxianan Hanafi jurists &nbsp;and is considered among the scholars who could issue ijtihad on issues that had not been reported by the imams of the madhhab. Al-Sarakhsī wrote his book with the purpose of annotating one of the most prominent Imams of the Hanafi madhhab Muḥammad Ibn Ḥasan al-Shaybānī&rsquo;s book al-Jāmi&lsquo; al-Ṣaghīr, which is an annotation and accepted among the &ldquo;ẓahir al-riwāya&rdquo; works of the Hanafi school.

As in most of his works, al-Sarakhsī had his students dictate al-Jāmi&lsquo; al-Ṣaghīr while he was in prison. While none of the other known copies of al-Jāmi&lsquo; al-Ṣaghīr follows the original order of Imam Muhammad, the fact that al-Sarakhsī&rsquo;s annotation of his work was faithful to the original composition of Imam Muhammad gives it a unique importance.

Al-Jāmi&lsquo; al-Ṣaghīr was critically edited and prepared for publication by ISAM Critical Edition Publication Board member Prof. Ertuğrul Boynukalın and has been published in two volumes by ISAM. After its publication the work has become the oldest known copy of al-Jāmi&lsquo; al-Ṣaghīr&rsquo;s printed annotations.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

Click to buy the prestige version.

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Sharhu'l-Câmii's-Sagīr , I-II

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Sharhu'l-Câmii's-Sagīr, I-II

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Hamza b. Turgut al-Aydīnī, who was from Ottoman scholars of XVI. Century, first abbreviated the Hatīb al-Kazvīnī&rsquo;s (d. 739/1338) famous work on rhetoric called Talhīs al-Miftāh under the name of al-Masālik fī al-Ma&lsquo;ānī wa al-Bayān. Later on, he annotated this concise text with the name of al-Hawādī fī Sharh al-Masālik. The text and commentary, which has nearly 200 manuscripts in Turkish libraries, were very popular in classical Ottoman madrasas and entered the curriculum.

One of the most important contributions made to the classical rhetoric literature in the Ottoman period al-Hawādī was previously edited and published twice by Ali Bulut. The work was revised and republished according to the ISAM&rsquo;s critical edition method. In this edition of al-Hawādī, unlike the previous editions, more than 100 copies of it were re-examined and the precious ones of these copies were used in the investigation, besides, the author&#39;s own notes and some important explanations on the margins of the copy were added. In addition, the text named al-Masālik, which is the subject of this commentary, is included in a separate section above the text of al-Hawādī, thus ensuring the unity of the original text and its commentary. 
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