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A new critical edition of one of the famous 18th century Ottoman jurists and the head of the office of issuing fatwas Abu al-Fayḍ Mahmad (Muhammad) Fiqhī al-&lsquo;Aynī&rsquo;s book on the method of issuing fatwas Risala fi adab al-muftī has been published by ISAM. The book critically edited by Prof. Dr. Osman Şahin has been published as part of the project of Late Classical Period.&nbsp;

Risala fi adab al-muftī which is one of the four independent books written on methodology of issuing fatwas in Hanafi School is one of the rare books on the methodology of issuing fatwas known by various terms in literature such as adab al-fatwā, adab al-muftī, rasm al-muftī, and &lsquo;uṣūl al-iftā which is about the ways and manners of mufti when issuing a fatwa and the manners required when requesting the issuance of a fatwa. This book which presents an overview of Hanafi methodology of issuing a fatwa is an important book in regards to using more than sixty books as references despite its small size, dealing with issues which had not been dealt with until that time, and shedding light on the methodology of issuing fatwas and the operation of the institution of fatwa at the time.&nbsp;

It has been published by Dār Ibn Ḥaẓm Publications in Beirut simultaneously as its publication in Istanbul.

&nbsp;

Click&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/risle-f-edebil-muft-prestij">here</a>&nbsp;to buy.

Risala fi Adab al-Muftī

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/tesddul-kavid-f-serhi-tecrdil-akid-hsiyetut-tecrd-curcnnin-minhuvti-prestij-3-cilt">click</a>.&nbsp;

Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

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Published within the framework of the Late Classical Project, this book was written by Shams al-dīn Muhammed b. Mahmūd al-Isfahānī (d. 688/1289) to prepare compendia (mukhtasars) for students in logic, ilm al khilaf, usul al-Fiqh and usul al-Din. Student of al-Abhari, the author of Isagoge, al-Isfahānī benefited from his teacher&rsquo;s work in logic and put out a finer, improved text. As for the ilm al khilaf section, he followed Amīdī&rsquo;s method and made use of his students&rsquo; works. Section on usul al-Fiqh is like an abridgement of Rāzi&rsquo;s Mahsūl with some modifications. Although Al-Isfahānī mentions many of Rāzi&rsquo;s thought, he criticizes his opinions from time to time. In the section on usul al-Din, the author handles the subjects as an Ash`ari kalam scholar and uses the tahqiq method that Rāzi developed.

The first edition of the work was simultaneously published in Beirut by Dar Ibn Hazm as its Istanbul edition. The second edition was published by the Presidency of Religious Affairs in Istanbul in 2019. &nbsp; 
.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kitbul-kavidil-kulliyye-f-cumletin-minel-funnil-ilmiyye-prestij">Click</a> to buy.&nbsp; 
&nbsp;

Kitāb al-Qawā‘id al-Kulliyya fī Jumlatin min al-Funūn al-‘Ilmiyya: al-Manṭıḳ - ‘Ilm al-Khilaf - Uṣūl al-Fiqh - Uṣūl al-Dīn

Kitabul_Kavaidil_Kulliyye_4_Website_TR_2022 (1).jpg

Published within the framework of the Late Classical Project, this book was written by Shams al-dīn Muhammed b. Mahmūd al-Isfahānī (d. 688/1289) to prepare compendia (mukhtasars) for students in logic, ilm al khilaf, usul al-Fiqh and usul al-Din. Student of al-Abhari, the author of Isagoge, al-Isfahānī benefited from his teacher&rsquo;s work in logic and put out a finer, improved text. As for the ilm al khilaf section, he followed Amīdī&rsquo;s method and made use of his students&rsquo; works. Section on usul al-Fiqh is like an abridgement of Rāzi&rsquo;s Mahsūl with some modifications. Although Al-Isfahānī mentions many of Rāzi&rsquo;s thought, he criticizes his opinions from time to time. In the section on usul al-Din, the author handles the subjects as an Ash`ari kalam scholar and uses the tahqiq method that Rāzi developed. 
&nbsp;

 
&nbsp;

TesdidulKavaidEsrefAltasWebsiteKKTRAR_2021.jpg

Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tesdidul-kavaid-fi-serhi-tecridil-akaid-i-iii-takim-prestij/tahkik:esref-altas/islam/yabanci-dilde-islami-kitaplar/187181" target="_blank">click</a>.&nbsp;

TesdidulKavaidEsrefAltas(CK)BeyrutWebTR_2021.jpg

Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tesdidul-kavaid-fi-serhi-tecridil-akaid-i-iii-takim-prestij/tahkik:esref-altas/islam/yabanci-dilde-islami-kitaplar/187181" target="_blank">click</a>.&nbsp;

ElFetavaSugraAbdulhalikUygurWebsite_2022_1.jpg

Al-Fatāwā aṣ-Ṣughrā originally belongs to Ṣadr al-Shahīd Ḥusām al-Dīn (d. 536/1141), who was a member of the Burhan family, which ruled with the title of &ldquo;ṣadr&rdquo; in Bukhara and was the leading representatives of the Hanafi jurists. The works of Sadr al-Shahīd, who was a scholar who authored many works in fatāwā/wāqiāt literature and led this literature, have been the subject of many studies of classification in due order and completion.

One of these studies of classification in due order and completion is al-Fatāwā aṣ-Ṣughra by Najm al-Dīn Yūsuf b Aḥmad al-Ḥāṣī al-Khāwārizmī (d. 620/1223). In this work, al-Ḥāṣī not only organized the issues in Sadr al-Shahīd&rsquo;s work, which is unknown whether it has been reached the present day, but also provided a comprehensive resource that brings together legal issues most needed to be solved in fatwas of his time, by eliminating its deficiencies.

This valuable work, critically edited by Dr. Abdulhalik Uygur, is published for the &ldquo;first time&rdquo; within the scope of the &ldquo;Late Classical Period Project&rdquo;, after a careful publication preparation process carried out by TDV Islamic Studies Center (ISAM).

&nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/el-fetvas-sugr-prestij-1-2-cilt">Click</a>&nbsp;here to buy the hard prestige edition.

al-Fatāwā aṣ-Ṣughrā, I-II

Al-Fatāwā aṣ-Ṣughrā originally belongs to Ṣadr al-Shahīd Ḥusām al-Dīn (d. 536/1141), who was a member of the Burhan family, which ruled with the title of &ldquo;ṣadr&rdquo; in Bukhara and was the leading representatives of the Hanafi jurists. The works of Sadr al-Shahīd, who was a scholar who authored many works in fatāwā/wāqiāt literature and led this literature, have been the subject of many studies of classification in due order and completion.

One of these studies of classification in due order and completion is al-Fatāwā aṣ-Ṣughra by Najm al-Dīn Yūsuf b Aḥmad al-Ḥāṣī al-Khāwārizmī (d. 620/1223). In this work, al-Ḥāṣī not only organized the issues in Sadr al-Shahīd&rsquo;s work, which is unknown whether it has been reached the present day, but also provided a comprehensive resource that brings together legal issues most needed to be solved in fatwas of his time, by eliminating its deficiencies.

This valuable work, critically edited by Dr. Abdulhalik Uygur, is published for the &ldquo;first time&rdquo; within the scope of the &ldquo;Late Classical Period Project&rdquo;, after a careful publication preparation process carried out by TDV Islamic Studies Center (ISAM).

&nbsp;

&nbsp;

Resail fil-Fıkh_Website TR_2024.jpg

Rasāil fī al-Fıqh

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T&uuml;rkiye Diyanet Foundation Centre for Islamic Studies introduced Late Classical Period Project and Early Classical Period Project, focusing on to uncover scholarly and intellectual accumulation of Islamic civilisation&rsquo;s mutaʾakhkhirīn and mutaqaddimīn eras (7-13./13-19 centuries), in 2012 and 2016 respectively. One of the foundational objectives of the both projects is to publish critically edited versions of unrevealed, untouched manuscripts that had been written in above-mentioned eras.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/isam-tahkikli-nesir-kilavuzu">Click </a>to buy.&nbsp; 
&nbsp;

İSAM Tahkikli Neşir Kılavuzu

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This is a critical edition of Lubab al-Kalam by Ala al-Din al-Usmandi, a Hanafite/Maturidite scholar of Transoxiana who lived in the 6th (12th) century. The edition has a long Turkish introduction on the author&rsquo;s life, works and theological views. &nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/lubbul-kelm-prestij">Click</a> to buy. 
&nbsp;

Lubab al-Kalam

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This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

To buy the prestige version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kesful-esrr-ve-hetkul-estr-prestij-i-v">click</a>. 
&nbsp;

Kashf al-Asrār wa-hatk al-Astār, I-V

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Al-Samarqandī&rsquo;s work is an usūl al-fiqh book, analyzing usūl views of the Hanafī and Shāfiʿī madhhabs comparatively. Containing almost all the subjects of the usūl al-fiqh, the author followed in the book, Fakhr al-Dīn al-Rāzī&rsquo;s order of subjects in his works of al-Mahsūl and al-Maʿālim. In his views on usūl he preferred the views of scholars of Samarqand such as Abū Mansūr al-Māturīdi. Nearly in every subject, views of Hanafī and Shāfiʿī scholars are compared side by side although occasionally views of other scholars from different madhhabs are included.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/cmiul-usl-f-beynil-kavidil-hanefiyye-ves-sfiiyye-f-uslil-fikh-prestij-i-ii">click.&nbsp;</a>

Cāmiʿ al-Usūl fī Bayān al-Qawā‘id al-Ḥanafīyya ve al-Shāfiʿiyya fi Usūl al-Fiqh, I-II

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Sharh Uqūdi Rasm al-Mufti is an important work that systematically examines the principles regulating the process of preference and issuing fatwas carried out as an intra-school activity. Written by Ibn Ābidīn, one of the leading and well-known Hanafi jurists of the late period, the work is the most comprehensive and well-known of the independent works written in the field of &ldquo;the manners and procedures of issuing fatwas&rdquo; or &ldquo;rasm al-mufti&rdquo; in particular for the Hanafi school. Despite its reputation and importance, the work, which has not been the subject of an academic publication based on its manuscripts until now, has been prepared for publication in accordance with general scholarly criteria and principles adopted by ISAM for the Publication of Critically Edited Works (İSAM Tahkikli Neşir Esasları - ITNES). The notes containing explanatory, corrective and additional information existing in the marginal notes/commentaries written by scholars of Indo-Pakistani origin on the work were also taken into account in this critically edited book, published by TDV Centre for Islamic Studies (ISAM) within the scope of the Project of Late Classical Period.

<a href="http://www.diyanetvakfiyayin.com.tr/tr/urun/serhu-ukdi-resmil-muft-prestij">Click</a>&nbsp;to buy.&nbsp;

Sharh Uqūdi Rasm al-Mufti

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al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/irsdul-aklis-selm-il-mezyal-kitbil-kerm-prestij-i-ix">Click</a> to buy the prestige version. 
&nbsp;

al Irshād al-ʻAql al-Salīm ilá Mazāyā al-Kitāb al-Karīm: Tafsir Abū al-Suʿūd, I-IX

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al-Ghuraf al-&lsquo;aliyye is an important biographical work of Shems al-din ibn Tūlūn, a Mamluk period scholar and historian who lived in the 10th (16th) century. Ibn Tūlūn wrote this study as an addendum to Jawahir al-mudiyye fi tabakat al-Hanefiyya, which belongs to Abd al-kādir al-Qureshi, the most famous tabaqat work of the Hanafi sect. The author eliminated the missing information in the biographies compiled by al-Qureshi and added the biographies of Hanafi jurists who were not included in his work because they lived in the same age or after him.

The text was edited by Ali es-Seyyid Abdullatif from &quot;the author&#39;s copy&quot; as a master&#39;s thesis in 2015, was prepared for publication by the Centre for Islamic Studies (ISAM) after a long and meticulous study. In this context, the text was proofread by Mehmet Fatih Kaya. In addition, researchers of the Centre for Islamic Studies contributed to the study and added various indexes to provide convenience to the readers. This biographical work, which is an important source especially for legal history studies, has been presented to the benefit of the reader with an elaborate design.

Turkish edition and domestic distribution of the work is made by T&uuml;rkiye Diyanet Foundation Publications, publication and distribution abroad is made by Dar al-rey&acirc;h&icirc;n (Darulrayaheen) publishing house in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/el-gureful-aliyye-f-tercimi-muteahhirl-hanefiyye">Click</a> here to buy. 
&nbsp;

al-Ghuraf al-ʿAliyye fī  Terācim Muteʾaḫḫir al-Ḥanefiyya, I-III

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A new critical edition of one of the famous 18th century Ottoman jurists and the head of the office of issuing fatwas Abu al-Fayḍ Mahmad (Muhammad) Fiqhī al-&lsquo;Aynī&rsquo;s book on the method of issuing fatwas Risala fi adab al-muftī has been published by ISAM. The book critically edited by Prof. Dr. Osman Şahin has been published as part of the project of Late Classical Period.

Risala fi adab al-muftī which is one of the four independent books written on methodology of issuing fatwas in Hanafi School is one of the rare books on the methodology of issuing fatwas known by various terms in literature such as adab al-fatwā, adab al-muftī, rasm al-muftī, and &lsquo;uṣūl al-iftā which is about the ways and manners of mufti when issuing a fatwa and the manners required when requesting the issuance of a fatwa. This book which presents an overview of Hanafi methodology of issuing a fatwa is an important book in regards to using more than sixty books as references despite its small size, dealing with issues which had not been dealt with until that time, and shedding light on the methodology of issuing fatwas and the operation of the institution of fatwa at the time. 
&nbsp;

KesfulEsrarBahattinDartmaWebsite KKTR-AR_2021.jpg

This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kesful-esrr-ve-hetkul-estr-karton-kapak-i-v">click</a>. 
&nbsp;

CamiulUsulİsmetGSimsekWebsiteKKTRAR_2021 (1).jpg

Al-Samarqandī&rsquo;s work is an usūl al-fiqh book, analyzing usūl views of the Hanafī and Shāfiʿī madhhabs comparatively. Containing almost all the subjects of the usūl al-fiqh, the author followed in the book, Fakhr al-Dīn al-Rāzī&rsquo;s order of subjects in his works of al-Mahsūl and al-Maʿālim. In his views on usūl he preferred the views of scholars of Samarqand such as Abū Mansūr al-Māturīdi. Nearly in every subject, views of Hanafī and Shāfiʿī scholars are compared side by side although occasionally views of other scholars from different madhhabs are included.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

&nbsp;

&nbsp;

serhuUkudisenolSaylanKartonTRWeb_2021.jpg

Sharh Uqūdi Rasm al-Mufti is an important work that systematically examines the principles regulating the process of preference and issuing fatwas carried out as an intra-school activity. Written by Ibn Ābidīn, one of the leading and well-known Hanafi jurists of the late period, the work is the most comprehensive and well-known of the independent works written in the field of &ldquo;the manners and procedures of issuing fatwas&rdquo; or &ldquo;rasm al-mufti&rdquo; in particular for the Hanafi school. Despite its reputation and importance, the work, which has not been the subject of an academic publication based on its manuscripts until now, has been prepared for publication in accordance with general scholarly criteria and principles adopted by ISAM for the Publication of Critically Edited Works (İSAM Tahkikli Neşir Esasları - ITNES). The notes containing explanatory, corrective and additional information existing in the marginal notes/commentaries written by scholars of Indo-Pakistani origin on the work were also taken into account in this critically edited book, published by TDV Centre for Islamic Studies (ISAM) within the scope of the Project of Late Classical Period.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/serhu-ukdi-resmil-muft-karton-kapak">click</a>.

al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

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This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

 
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Al-Samarqandī&rsquo;s work is an usūl al-fiqh book, analyzing usūl views of the Hanafī and Shāfiʿī madhhabs comparatively. Containing almost all the subjects of the usūl al-fiqh, the author followed in the book, Fakhr al-Dīn al-Rāzī&rsquo;s order of subjects in his works of al-Mahsūl and al-Maʿālim. In his views on usūl he preferred the views of scholars of Samarqand such as Abū Mansūr al-Māturīdi. Nearly in every subject, views of Hanafī and Shāfiʿī scholars are compared side by side although occasionally views of other scholars from different madhhabs are included.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

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al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

Click to buy the prestige version. 
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Al-Fatāwā aṣ-Ṣughrā originally belongs to Ṣadr al-Shahīd Ḥusām al-Dīn (d. 536/1141), who was a member of the Burhan family, which ruled with the title of &ldquo;ṣadr&rdquo; in Bukhara and was the leading representatives of the Hanafi jurists. The works of Sadr al-Shahīd, who was a scholar who authored many works in fatāwā/wāqiāt literature and led this literature, have been the subject of many studies of classification in due order and completion.

One of these studies of classification in due order and completion is al-Fatāwā aṣ-Ṣughra by Najm al-Dīn Yūsuf b Aḥmad al-Ḥāṣī al-Khāwārizmī (d. 620/1223). In this work, al-Ḥāṣī not only organized the issues in Sadr al-Shahīd&rsquo;s work, which is unknown whether it has been reached the present day, but also provided a comprehensive resource that brings together legal issues most needed to be solved in fatwas of his time, by eliminating its deficiencies.

This valuable work, critically edited by Dr. Abdulhalik Uygur, is published for the &ldquo;first time&rdquo; within the scope of the &ldquo;Late Classical Period Project&rdquo;, after a careful publication preparation process carried out by TDV Islamic Studies Center (ISAM).

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al-Ghuraf al-&lsquo;aliyye is an important biographical work of Shems al-din ibn Tūlūn, a Mamluk period scholar and historian who lived in the 10th (16th) century. Ibn Tūlūn wrote this study as an addendum to Jawahir al-mudiyye fi tabakat al-Hanefiyya, which belongs to Abd al-kādir al-Qureshi, the most famous tabaqat work of the Hanafi sect. The author eliminated the missing information in the biographies compiled by al-Qureshi and added the biographies of Hanafi jurists who were not included in his work because they lived in the same age or after him.

The text was edited by Ali es-Seyyid Abdullatif from &quot;the author&#39;s copy&quot; as a master&#39;s thesis in 2015, was prepared for publication by the Centre for Islamic Studies (ISAM) after a long and meticulous study. In this context, the text was proofread by Mehmet Fatih Kaya. In addition, researchers of the Centre for Islamic Studies contributed to the study and added various indexes to provide convenience to the readers. This biographical work, which is an important source especially for legal history studies, has been presented to the benefit of the reader with an elaborate design.

Turkish edition and domestic distribution of the work is made by T&uuml;rkiye Diyanet Foundation Publications, publication and distribution abroad is made by Dar al-rey&acirc;h&icirc;n (Darulrayaheen) publishing house in Beirut.

 
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This book aims to introduce Adududdīn al-Ījī, who left lasting effect in various scholarly fields including Islamic Theology, Methodology of Islamic Jurisprudence, Qur&rsquo;anic exegesis, Islamic creed, linguistics, and ethics, from various aspects. It is a compilation of mainly three groups of articles written by experts in their fields. In those articles, Ījī&rsquo;s life, his intellectual orientation, his environment, and views are presented. Moreover, the literature of commentaries and glosses written on his works has also been presented for the readers.

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İslâm İlim ve Düşünce Geleneğinde Adudüddin el-Îcî

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This book is the first and only monography written about Qādī Bayḍāwī, and it consists of twelve articles aiming to examine in depth the life, environment, works, scholarly and intellectual world, and influences of Qādī Bayḍāwī who was not only a theologian and expert in Islamic legal science but also a famous exegete of the Qur&rsquo;an. This compilation of articles discusses many aspects of Qādī Bayḍāwī&rsquo;s scholarly heritage for the first time and in detail in Turkish literature, and presents his perspectives, thoughts and effects related to tafsīr, usul al fiqh, fiqh, hadith, and history. 
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